I thought overall World History was a productive class. I learned alto form the videos. I really liked all the videos, they provided a lot of valuable information. Writing notes also helped reinforced the information that I was learning.
One thing that I think maybe should be considered to be changed is having blogs once a week. I think that if blogs were a little less often, more people would be obligated to doing them. Even if we had a blog every other week, or maybe once a month, it might encourage students to do their best on every blog. Since there isn't much time in between each blog, it feels like right when you finish one, its time to do another.
Another thing that didn't help me was when we were never sure on quiz dates, or what was the quiz was even going to be on. Toward the beginning of the year I noticed more of this. The dates for quizzes would constantly change, and I was always so confused. I also never knew what material we were going to be tested on.
Toward the middle of the year we were told what material to study for quizzes, and I I did a lot better since then. Once I had a basic idea of what to study, the class became less difficult for me. The class discussions that we did were also really helpful when it came to quiz or test time.
Overall, I found this class very interesting. We tried many new concepts this year, some of which worked really well for me. The thing that helped me most in this class was the quiz and test prep. I enjoyed most things that we did in class.
Saturday
Thursday
Christianity and Islam
There are many differences and similarities between Islam and Christianity. The main similarity between the two religions is the belief in one God. The main difference between the two religions is the divine character of Jesus and Muhammad was a prophet, and only that. I will come back to these similarities and differences in a bit.
Like I mentioned earlier, both religions worship only a one God (Christians worship Yahweh, and Muslims worship Allah). The Muslims view Allah as the supreme God, much like the Christians view God. Both religions are revolved around the idea of surrendering everything to God. Both religions also believe that in order to communicate to God, you must pray. Both religions also believe that god created the entire universe.
Both religions also have prophets that delivered God's message to the people. The difference between these two prophets is that Christians believe Jesus is divine and Muhammad was nothing more than a prophet. This is considered to be the biggest difference between these two religions.
The Christian prophet, Jesus, is also a part of the trinity (Father, Son, Holy Spirit). The Muslims do not believe in the trinity. They believe that there is one God, Allah, and that Muhammad was his prophet. Christians believe that Jesus was fully man, but fully God at the same time.
So now we've looked at some of the similarities and differences between Christianity and Islam. They are pretty similar religions, considering the fact that they both only worship one God and believe that God is the creator of the universe. But they also have their differences. They have different thoughts about Jesus and Muhammad.
Gordon, Matthew S. Islam:World Religions. New York: Facts on File Inc, 1991.
Wilkinson, Philip. Islam. New York: DK, 2002
Like I mentioned earlier, both religions worship only a one God (Christians worship Yahweh, and Muslims worship Allah). The Muslims view Allah as the supreme God, much like the Christians view God. Both religions are revolved around the idea of surrendering everything to God. Both religions also believe that in order to communicate to God, you must pray. Both religions also believe that god created the entire universe.
Both religions also have prophets that delivered God's message to the people. The difference between these two prophets is that Christians believe Jesus is divine and Muhammad was nothing more than a prophet. This is considered to be the biggest difference between these two religions.
The Christian prophet, Jesus, is also a part of the trinity (Father, Son, Holy Spirit). The Muslims do not believe in the trinity. They believe that there is one God, Allah, and that Muhammad was his prophet. Christians believe that Jesus was fully man, but fully God at the same time.
So now we've looked at some of the similarities and differences between Christianity and Islam. They are pretty similar religions, considering the fact that they both only worship one God and believe that God is the creator of the universe. But they also have their differences. They have different thoughts about Jesus and Muhammad.
Gordon, Matthew S. Islam:World Religions. New York: Facts on File Inc, 1991.
Wilkinson, Philip. Islam. New York: DK, 2002
Saturday
Muslims Conquest of Byzantium
Byzantium, which was located in Syria, was under Roman control for seven centuries. In the seventh century, when Muhammad (the prophet) died, the muslims began to invade Byzantium. The muslims were under the control of Abu Bakr when the invasion of Byzantium occured. Abu Bakr was the caliph that was appionted after the death of Muhammad.
"After successful campaigns against Sassanid Persians and conquest of Iraq, Abu Bakr's confidence built up, once Khalid established his stronghold on Iraq, Abu Bakr issued a call to arms for the invasion of Syria in February 634 on his return from Hajj. Tribal contingents responded eagerly to the call from Madinah from all over the peninsula, from as far away as Oman and the Yemen. Only those who were apostate during Ridda wars were excluded from the summons, they remained excluded from Rashidun army until in 636 when Caliph Umar fall short of manpower prior to Battle of Yarmouk and Battle of al-QÄdisiyyah. The concentration of army was completed in March 634. This tradition of raising armies from tribal contingents remained in use until 636, when Caliph Umar organised the army as a state department." (source)
The invasion of Byzantium began in 636 with the battle of Yarmuk. Abu Bakr's success in Iraq gave him the confidence to move on to Syria. " The bad fortune which befell 9 Ibn Sa'id did not make Abu Bakr despair. He ordered the recruitment of new troops and immediately sent aid to 'Ikrimah, who was waiting near the Roman !order. The total aid which `Ikrimah received amounted to 30,000 men. `Amr bin AI-'As had to proceed to Palestine, Abu `Obaydah bin AI-Jarrah to Damascus, Shurahbeel bin Hasnah to Jordan and Yazeed bin Abu Sufyan to Busra.
When Heraclius, the Roman emperor, heard the news, he mustered 10 about 240,000 troops. Theodore, his brother, led the huge army and proceeded to Waqusah, some 40 miles to the south of Yarmuk, a tributary of the Jordan. He camped beside the left bank of the river on a spacious plateau 11 which was surrounded on three sides by high mountains.
At first the Muslim leaders acted separately; but when they realized the imminent 12 danger, they sent for advice from the caliph, and meanwhile consulted the shrewd 13 leader Amr bin Al- 'As. Both Abu Bakr and Amr recommended that the Muslims should unite. So, the four armies marched and camped on the right bank of the Yarmuk, just opposite the Romans.
Two months passed without any action on either side because each was afraid of the other. Then Abu Bakr got bored and sent a message to Khalid bin Al Waleed in Al-Heerah ordering him to leave for Yarmuk. Khalid was unwilling to leave as he was hoping to conquer Mada'in very soon, but he had to carry out the caliph's orders. He chose his men, and at the head of some 9,000 men left 'Iraq for Syria.
He set out towards Doomat Al-Jandal, then went along the Sirhan valley. When he reached Qoraqir, he decided to take a longer and more dangerous route so as to avoid any confrontation with the enemy. Following the advice of his guide, Rafi bin `Ameerah, he made his camels go without water for a number of days, then he let them drink their fill. He tied up their ears and lips in order to prevent any evaporation 14 of water. Then he crossed the desert, and after five days arrived in Palmyra, just behind the armies of his opponents. Soon he joined his colleagues, who were anxiously waiting for him at Yarmuk.
Khalid's arrival was offset 15 by the arrival of Bahan, the Roman conqueror of Khalid bin Sa'id. Another month passed and still the Muslim emirs were acting separately, as Abu Bakr had not appointed an overall commander-in-chief. The Romans began to prepare for battle, and Khalid called for a council of war 16 First he let the other leaders speak, and when his turn came, he spoke zealously 17 and suggested a genuine union of the five armies without which, he said, no victory could be achieved. Regarding the commander-in-chief, he pointed out that each leader might be given the post for one day, and that he himself would assume it first.
They unanimously agreed to the suggestion, and Khalid divided the armies into companies each headed by a competent captain. Besides, there were people whose task was to encourage the fighters and raise their morale; one of them was Abu Sufyan, the Prophet's chief opponent in the battle of Badr. While the Muslims were getting ready to fight against the Romans one of them said, "Hownumerous the Romans are, and how few the Muslims are!" Khalid got angry and said, "The reverse 18 is true! It is victory that makes the troops numerous, and defeat that makes them few!"
Such an encouraging leader, and the enthusiasm of the Muslims to fight in the cause of God so as to attain Paradise, combined to make the men brave and even inspired the women to take part in the war.
Among the Romans there was a captain called George, who had contacted Khalid before the battle and promised to defect. When the fight started, he was in the van, and when he reached the Muslims'lines Khalid gave way and let him pass through. The other Romans thought that George needed help, so they attacked the Muslims fiercely, which made them retreat.''Ikrimah bin Abu Jahl was at the head of a company of 400 strong. Seeing what had happened, he vowed martyrdom 19 or victory and shouted: "Oh, that I should have fought the Prophet in so many battles only to run away from infidels!" He advanced, followed by his son Amr, Harith bin Hisham, Dhirar bin Al-Azwar and the rest of the company, and made the enemy retreat. As for George, having embraced Islam and said his prayers in Khalid's tent, he fought with the Muslims against his countrymen. In spite of the Romans' heroic fighting, at sunset their lines began to waver and then broke. In order to cut the battle short, and because the Romans were besieged from all sides, Khalid allowed the enemy's cavalry to escape. This being accomplished, he tightened 20 the siege on the infantry. Realizing that there was no chance of escape, the Romans began to retreat, only to fall into the river. Muslim historians estimate that between 100,000 and 120,000 enemy troops died at Yarmuk. With them about 3,000 Muslims also died, among whom were `Ikrimah and his son `Amr. They were brought to Khalid in Theodore's tent and their heads laid on his lap. He wiped their faces gently with a damp 21 cloth and dripped22 water in their mouths hoping they might revive, but his attempts were futile and both of them died. As for Abu Sufyan, whose loud voice had urged many a Muslim to war, he had one of his eyes pierced by an arrow, which was pulled out by a skilled man called Abu Hathmah.
It should be mentioned here that the news of Abu Bakr's death arrived while the battle of Yarmuk was raging. On becoming caliph, the first thing `Omar bin al-Khattab did was to send a message to Syria deposing Khalid from the general leadership and appointing Abu `Obaydah to the post. Yet, when the latter received the message, he concealed 23 it from everyone and did not show it to Khalid till the Muslims advanced from Yarmuk and laid siege to Damascus. Khalid's remark at the new caliph's order was: "I am fighting in the cause of God, not for 'Omar bin al-Khattab."" (source)
In 640 the conquest was basicallycompleted. The muslims divided the newly conquered land (Syria) into 4 districts, called junds. These four districts were Damascus, Hims, Jordan, and Palestine. Then all the tribes in Syria, except for Ghassan, converted to Islam.
Gordon, Matthew S. Islam:World Religions. New York: Facts on File Inc, 1991.
Wilkinson, Philip. Islam. New York: DK, 2002
"After successful campaigns against Sassanid Persians and conquest of Iraq, Abu Bakr's confidence built up, once Khalid established his stronghold on Iraq, Abu Bakr issued a call to arms for the invasion of Syria in February 634 on his return from Hajj. Tribal contingents responded eagerly to the call from Madinah from all over the peninsula, from as far away as Oman and the Yemen. Only those who were apostate during Ridda wars were excluded from the summons, they remained excluded from Rashidun army until in 636 when Caliph Umar fall short of manpower prior to Battle of Yarmouk and Battle of al-QÄdisiyyah. The concentration of army was completed in March 634. This tradition of raising armies from tribal contingents remained in use until 636, when Caliph Umar organised the army as a state department." (source)
The invasion of Byzantium began in 636 with the battle of Yarmuk. Abu Bakr's success in Iraq gave him the confidence to move on to Syria. " The bad fortune which befell 9 Ibn Sa'id did not make Abu Bakr despair. He ordered the recruitment of new troops and immediately sent aid to 'Ikrimah, who was waiting near the Roman !order. The total aid which `Ikrimah received amounted to 30,000 men. `Amr bin AI-'As had to proceed to Palestine, Abu `Obaydah bin AI-Jarrah to Damascus, Shurahbeel bin Hasnah to Jordan and Yazeed bin Abu Sufyan to Busra.
When Heraclius, the Roman emperor, heard the news, he mustered 10 about 240,000 troops. Theodore, his brother, led the huge army and proceeded to Waqusah, some 40 miles to the south of Yarmuk, a tributary of the Jordan. He camped beside the left bank of the river on a spacious plateau 11 which was surrounded on three sides by high mountains.
At first the Muslim leaders acted separately; but when they realized the imminent 12 danger, they sent for advice from the caliph, and meanwhile consulted the shrewd 13 leader Amr bin Al- 'As. Both Abu Bakr and Amr recommended that the Muslims should unite. So, the four armies marched and camped on the right bank of the Yarmuk, just opposite the Romans.
Two months passed without any action on either side because each was afraid of the other. Then Abu Bakr got bored and sent a message to Khalid bin Al Waleed in Al-Heerah ordering him to leave for Yarmuk. Khalid was unwilling to leave as he was hoping to conquer Mada'in very soon, but he had to carry out the caliph's orders. He chose his men, and at the head of some 9,000 men left 'Iraq for Syria.
He set out towards Doomat Al-Jandal, then went along the Sirhan valley. When he reached Qoraqir, he decided to take a longer and more dangerous route so as to avoid any confrontation with the enemy. Following the advice of his guide, Rafi bin `Ameerah, he made his camels go without water for a number of days, then he let them drink their fill. He tied up their ears and lips in order to prevent any evaporation 14 of water. Then he crossed the desert, and after five days arrived in Palmyra, just behind the armies of his opponents. Soon he joined his colleagues, who were anxiously waiting for him at Yarmuk.
Khalid's arrival was offset 15 by the arrival of Bahan, the Roman conqueror of Khalid bin Sa'id. Another month passed and still the Muslim emirs were acting separately, as Abu Bakr had not appointed an overall commander-in-chief. The Romans began to prepare for battle, and Khalid called for a council of war 16 First he let the other leaders speak, and when his turn came, he spoke zealously 17 and suggested a genuine union of the five armies without which, he said, no victory could be achieved. Regarding the commander-in-chief, he pointed out that each leader might be given the post for one day, and that he himself would assume it first.
They unanimously agreed to the suggestion, and Khalid divided the armies into companies each headed by a competent captain. Besides, there were people whose task was to encourage the fighters and raise their morale; one of them was Abu Sufyan, the Prophet's chief opponent in the battle of Badr. While the Muslims were getting ready to fight against the Romans one of them said, "Hownumerous the Romans are, and how few the Muslims are!" Khalid got angry and said, "The reverse 18 is true! It is victory that makes the troops numerous, and defeat that makes them few!"
Such an encouraging leader, and the enthusiasm of the Muslims to fight in the cause of God so as to attain Paradise, combined to make the men brave and even inspired the women to take part in the war.
Among the Romans there was a captain called George, who had contacted Khalid before the battle and promised to defect. When the fight started, he was in the van, and when he reached the Muslims'lines Khalid gave way and let him pass through. The other Romans thought that George needed help, so they attacked the Muslims fiercely, which made them retreat.''Ikrimah bin Abu Jahl was at the head of a company of 400 strong. Seeing what had happened, he vowed martyrdom 19 or victory and shouted: "Oh, that I should have fought the Prophet in so many battles only to run away from infidels!" He advanced, followed by his son Amr, Harith bin Hisham, Dhirar bin Al-Azwar and the rest of the company, and made the enemy retreat. As for George, having embraced Islam and said his prayers in Khalid's tent, he fought with the Muslims against his countrymen. In spite of the Romans' heroic fighting, at sunset their lines began to waver and then broke. In order to cut the battle short, and because the Romans were besieged from all sides, Khalid allowed the enemy's cavalry to escape. This being accomplished, he tightened 20 the siege on the infantry. Realizing that there was no chance of escape, the Romans began to retreat, only to fall into the river. Muslim historians estimate that between 100,000 and 120,000 enemy troops died at Yarmuk. With them about 3,000 Muslims also died, among whom were `Ikrimah and his son `Amr. They were brought to Khalid in Theodore's tent and their heads laid on his lap. He wiped their faces gently with a damp 21 cloth and dripped22 water in their mouths hoping they might revive, but his attempts were futile and both of them died. As for Abu Sufyan, whose loud voice had urged many a Muslim to war, he had one of his eyes pierced by an arrow, which was pulled out by a skilled man called Abu Hathmah.
It should be mentioned here that the news of Abu Bakr's death arrived while the battle of Yarmuk was raging. On becoming caliph, the first thing `Omar bin al-Khattab did was to send a message to Syria deposing Khalid from the general leadership and appointing Abu `Obaydah to the post. Yet, when the latter received the message, he concealed 23 it from everyone and did not show it to Khalid till the Muslims advanced from Yarmuk and laid siege to Damascus. Khalid's remark at the new caliph's order was: "I am fighting in the cause of God, not for 'Omar bin al-Khattab."" (source)
In 640 the conquest was basicallycompleted. The muslims divided the newly conquered land (Syria) into 4 districts, called junds. These four districts were Damascus, Hims, Jordan, and Palestine. Then all the tribes in Syria, except for Ghassan, converted to Islam.
Gordon, Matthew S. Islam:World Religions. New York: Facts on File Inc, 1991.
Wilkinson, Philip. Islam. New York: DK, 2002
Thursday
Sunni and Shi'a Sects of Islam
There are many differences between the Sunni sect and the Shi'a sect of Islam. The name Sunni means "well trodden path", and Shi'a mean "party of Ali". The majority of Muslims belong to the Sunni sect. The biggest difference between these two sects is the difference of the Caliphs of each of the sects.
The caliph elected by the Sunni Muslims was Abu Bakr. Abu Bakr was the father-in-law of Muhammad. Abu Bakr considered himself to be the first person to convert to Islam. He also accompanied Muhammad on his journey to Medina in 622. When Muhammad died 632, he left no successor behind. He was then elected the Caliph. Under him Muhammad's revelations were recorded in the Koran (Muslim holy book), and brought central Arabia under control of the Muslims.
The caliph elected by the Shi'a Muslims was Ali. Ali was the cousin and son-in-law of Muhammad. He was elected in Medina after the assassination of the third caliph of Medina. Muslims respect Ali greatly for his knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims, and his forgivingness toward hi defeated enemies.
The Shi'a Muslims are a small sect of Islam that follow Ali. They sought out any Muslims that either felt neglected by the other Caliphs or by the Sunnis. Many of the non-Arab people that were converts of Islam became a part of the Shi'a sect. Although many Arabs became Shiites as well.
The Sunnis are the followers of Abu Bakr. The Sunni sect is the largest sect of Islam. The word Sunni itself means example. This sect calls themselves Sunni (example) referring to the example of Muhammad. The Sunnis not only had great respect for Muhammad, but for their caliph (Abu Bakr) as well.
Gordon, Matthew S. Islam:World Religions. New York: Facts on File Inc, 1991.
Wilkinson, Philip. Islam. New York: DK, 2002
The caliph elected by the Sunni Muslims was Abu Bakr. Abu Bakr was the father-in-law of Muhammad. Abu Bakr considered himself to be the first person to convert to Islam. He also accompanied Muhammad on his journey to Medina in 622. When Muhammad died 632, he left no successor behind. He was then elected the Caliph. Under him Muhammad's revelations were recorded in the Koran (Muslim holy book), and brought central Arabia under control of the Muslims.
The caliph elected by the Shi'a Muslims was Ali. Ali was the cousin and son-in-law of Muhammad. He was elected in Medina after the assassination of the third caliph of Medina. Muslims respect Ali greatly for his knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims, and his forgivingness toward hi defeated enemies.
The Shi'a Muslims are a small sect of Islam that follow Ali. They sought out any Muslims that either felt neglected by the other Caliphs or by the Sunnis. Many of the non-Arab people that were converts of Islam became a part of the Shi'a sect. Although many Arabs became Shiites as well.
The Sunnis are the followers of Abu Bakr. The Sunni sect is the largest sect of Islam. The word Sunni itself means example. This sect calls themselves Sunni (example) referring to the example of Muhammad. The Sunnis not only had great respect for Muhammad, but for their caliph (Abu Bakr) as well.
Gordon, Matthew S. Islam:World Religions. New York: Facts on File Inc, 1991.
Wilkinson, Philip. Islam. New York: DK, 2002
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